Augustine worried that efforts to “put on virtue”—to imitate the actions of the virtuous in order to acquire virtue—could only go awry in the absence of proper vision of our true final end. But Augustine nevertheless assumed that ...
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Language: en
Pages: 454
Pages: 454
This work reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. The author's broad historical sweep takes in the Aristotelian tradition as taken up by Thomas Aquinas and has chapters on Luther, Bunyan, the Jansenists, Hume, and
Language: en
Pages: 134
Pages: 134
Since the 1960s, the virtues have been making a comeback in various fields of study. This book offers an overview of the history of virtues from Plato to Nietzsche, discusses the philosophy and psychology of virtues, and analyzes different applications of virtue in epistemology, positive psychology, ethics, and politics.
Language: en
Pages: 224
Pages: 224
This book argues that Protestant theological ethics not only reveals basic virtue ethical characteristics, but also contributes significantly to a viable contemporary virtue ethics. Pieter Vos demonstrates that post-Reformation theological ethics still understands the good in terms of the good life, takes virtues as necessary for living the good life
Language: en
Pages: 256
Pages: 256
Because Transformation Is Possible. At a popular level, Dallas Willard wrote with remarkable clarity about spiritual formation. But his writings also addressed academic concerns such as shifts in modern moral philosophy, the nature of education, and the psychology of the human self. Until Christ Is Formed in You brings together
Language: en
Pages:
Pages:
Throughout his writings, Thomas Aquinas exhibited a remarkable stability of thought. However, in some areas such as his theology of grace, his thought underwent titanic developments. In this book, Justin M. Anderson traces both those developments in grace and their causes. After introducing the various meanings of virtue Aquinas utilized,